Showing posts with label Degravelle. Show all posts
Showing posts with label Degravelle. Show all posts

Friday, June 26, 2026

Little Orphan Annie - The Tragic Story of Antoinette Gravel Besin

For years, I have wondered how Antoinette Gravel didn't know where she was born, but her death record got it right.  Today I found out.
In her 1825 marriage record, her birthplace is listed as completely unknown. I finally was able to have Gemini translate her French marriage record and provide the context I needed.  The archival records reveal a timeline of a family crisis, a childhood spent as a ward of the state, and the exact moment she finally recovered her history.

A Family Crisis in Paris (1816)

Antoinette was born in Paris, the daughter of Claude Maurice Gravel (originally from the mountain village of Manigod, Haute-Savoie) and Jeanne Antoinette Potet. In 1816, the family resided at rue de la Vieille-Lanterne, n. 2, where Claude worked as a vegetable merchant and Jeanne as a fruit seller.
According to reports in the Journal de Paris, the family became entangled in a counterfeit ring led by a vegetable vendor named Jean-Antoine Philippe. The illicit operation involved manufacturing and circulating realistic, low-quality counterfeit silver coins of various denominations (ranging from 50 centimes to 5 francs). Antoinette's mother later testified that the network had first passed illicit coins to her in September 1816.

The Tavern Bust and Chain of Arrests

A single incident at a tavern on rue Galande in the Saint-Jacques quarter of Paris caused everything to come crashing down. 

An itinerant earthenware merchant named Etienne Laporte, attempted to pay for his wine with a counterfeit 2-franc coin. The tavern keeper recognized the forgery and refused it, observing that Laporte had a large quantity of similar coins in his pockets.
The tavern keeper alerted the neighborhood police commissioner. A subsequent raid of Laporte's residence on rue des Bernardins uncovered a massive stash of fake currency. Under interrogation, Laporte turned informant, directing police to Philippe's residence on rue de Verneuil, where authorities discovered melting tools and a hidden stash of counterfeit coins in a false ceiling.

Laporte also implicated the Gravel family, noting he received a batch of fake coins from Philippe "au temps des oranges" (during the winter orange season, typically running from December through February). The investigation revealed that Claude Maurice Gravel had accepted approximately 60 francs worth of fake coins from Philippe at half their face value to put into circulation. Claude and his wife were swept up in the resulting police arrests.

Separation and Relocation to Viesly

On February 9, 1817, 10-year-old Antoinette was formally admitted as a ward of the state to the Hospice des Enfants-Trouvés (the Paris Foundling Hospital). Four months later, on June 3, 1817, her parents were sentenced by the prevotal court of Paris to two years in prison. This means to me that her parents were most likely arrested around February 9.  I haven't found proof that this is true though. 

To alleviate severe overcrowding in the Paris asylum system, city wards were routinely transferred to rural provinces to provide labor. Antoinette was sent from Paris to the village of Viesly, a textile-working and farming community located near the Belgian border in northern France—hundreds of miles away from her birthplace.

The 1825 Marriage: "Birthplace Unknown"

On December 3, 1825, at the age of 20, Antoinette married Stanislas Besin, an 18-year-old mule-spinner, in Viesly.

Because she had been separated from her parents at age 10 and raised by the state, Antoinette lacked basic information about her own origins. Her marriage record explicitly states:
"...residing in Viesly, the place of her birth being unknown..."
Because she was a minor without parents present to grant legal consent, the marriage was authorized by a representative of the administrative commission for the hospitals and civil asylums of Paris, acting as her legal guardian. Antoinette was also illiterate; the clerk noted at the bottom of the document that the bride declared she did not know how to sign her name.

May 18, 1837: The History Recovered

For the first twelve years of her marriage, Antoinette lived with no official record of where she came from. That changed in the spring of 1837.
A tiny clerk's notation squeezed into the margin of her father Claude Maurice Gravel's original 1766 baptismal record back in Manigod reads:
"expédié le 18 mai 1837" (Issued/Sent on May 18, 1837)
This indicates that on May 18, 1837, someone officially requested and received a certified copy of her father's birth record from the Haute-Savoie archives. Whether driven by an inheritance requirement, legal rectifications, or a personal search to trace her lineage back to her parents, this paper trail marks the exact moment the family's true history was re-established.

Conclusion

Because the records were successfully tracked down in 1837, Antoinette spent the final decade of her life knowing her heritage. When she died in 1849, her family possessed the correct information, ensuring her true birthplace and lineage were recorded accurately for the historical record.

Saturday, June 13, 2015

Lonely No More - The Life and Trials of Stanislas Besin



After two years of researching the life of Stanislas Besin, I have been able to piece together most of his life.

CHILDHOOD

Stanislas Besin was born May 9, 1807 in Viesly, France, to a young woman named Rosalie Villette.  When he was born he was given the last name of Villette indicating that she was not married.  Both his grandfathers, Valentin Besin and Jean Baptiste Villette signed as witnesses of the birth.  Most likely his father, Stanislas Besin, was also present.  However, it was customary not to mention the father's name when the birth is illegitimate.

Special thanks to Geoffrey Derone for translating this document for me.
Less than a month later, his 19-year-old mother dies on June 4, 1807.



MARRIAGE & FAMILY

His father marries Marie Angelique Lienard on November 3, 1813.  Stanislas was six years old and most likely was adopted by his father making his name Stanislas Besin.

When Stanislas was 18 years old, he married a young woman close to his age named Antoinette Degravelle.  Antoinette was born in Paris although she didn't know that at the time.  This is most likely because her parents were arrested by the King of France for making counterfeit money.

Special thanks to Kristy Kohlert for translating this document for me.

The Constitutional: Log trade, political and literary, page 2

Somehow she ended up in Viesly.

At their wedding, Baudouin Villette, Rosalie's brother, was one of the witnesses.

The following year Stanislas and Antoinette had their first baby.

They named him Baudouin.

He died two months later.

They had two more boys, Jean Baptiste and Stanislas named after their grandfathers.

They then had two little girls and another little boy: Sophie, Suzanne, and Elisha.


SEPARATION & DEATH 

Stanislas Besin was baptized on Bastille Day, July 14, 1839,  into the Baptist Church.  This decision would ultimately separate the family.

Stanislas is imprisoned several times for peddling Bibles.

Jean Baptiste is 19 when he dies of cholera on June 6, 1849, his mother Antoinette dies 5 days later also of cholera.  She is 43.

A year later, 10-year old Suzanne is smuggled onto a ship, the Charles Hill, and arrives in New Orleans on November 27, 1850.  She marries in 1860, and dies in 1871 two months after giving birth to her sixth child who also dies.  Her fifth child is my great grandfather, John Buchanan.

The  now oldest son, Stanislas Besin, Jr., becomes a tailor apprentice.  He dies at the age of 17 outside of Paris in 1851.

Now completely alone, Stanislas dies at the age of 53, August 1, 1859 under the care of hospice in Reims, France.  He has no family to sign as witnesses for his death, so the administrator, Francis Auguste LeGrand signs as witness.  

Special thanks to Catherine Cox, friend of Melanie Parish, for translating this document for me. 

THE END

or is it?


In Doctrine and Covenants 130:2 we read:

"And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy."

How does this happen?  How is it that Stanislas can be with his family after he dies?  It's because the gospel of Jesus Christ has been restored on the earth, and with it the keys of the Priesthood that seals families together in temples.

This popular children's LDS song has a deeper meaning for me now.

Families Can Be Together Forever


To learn more about Stanislas' Baptist ministry, click here.

To learn more about John Buchanan, click here.

To learn more about the teachings of the Mormon faith, click here. 

To read about my experience in Viesly, click here. 


This blog features:

STANISLAS BESIN (1807-1859)

My third great grandfather

me-->Bruce Albert Buchanan-->Robert Amos Buchanan-->John Buchanan-->Suzanne Besin-->Stanislas Besin